Matthew Galway
Matthew Galway is Lecturer of Chinese History at The Australian National University. He is the author of The Emergence of Global Maoism: China’s Red Evangelism and the Cambodian Communist Movement, 1949–1979 (2022) and has published articles in The Journal of Southeast Asian Studies, China Information, Asian Ethnicity and Left History.
https://orcid.org/0000-0001-9688-1452
Experiments with Marxism-Leninism in Cold War Southeast Asia »
Edited by: Matthew Galway, Marc H. Opper
Publication date: September 2022
One of the most contentious theatres of the global conflict between capitalism and communism was Southeast Asia. From the 1920s until the end of the Cold War, the region was racked by international and internal wars that claimed the lives of millions and fundamentally altered societies in the region for generations. Most of the 11 countries that compose Southeast Asia were host to the development of sizable communist parties that actively (and sometimes violently) contested for political power. These parties were the object of fierce repression by European colonial powers, post-independence governments and the United States. Southeast Asia communist parties were also the object of a great deal of analysis both during and after these conflicts.
This book brings together a host of expert scholars, many of whom are either Southeast Asia–based or from the countries under analysis, to present the most expansive and comprehensive study to date on ideological and practical experiments with Marxism-Leninism in Southeast Asia. The bulk of this edited volume presents the contents of these revolutionary ideologies on their own terms and their transformations in praxis by using primary source materials that are free of the preconceptions and distortions of counterinsurgent narratives. A unifying strength of this work is its focus on using primary sources in the original languages of the insurgents themselves.
Made in China Journal: Volume 7, Issue 1, 2022 »
Publication date: August 2022
Cultural theorist Svetlana Boym famously distinguished two types of nostalgia: a restorative one that ‘manifests itself in total reconstructions of monuments of the past’; and a reflective one that ‘lingers on ruins, the patina of time and history, in the dreams of another place and another time’. But nostalgia is not necessarily only backward-looking. Rather, it can represent a feeling of longing for a future yet to be lost or even realised. For the historian Roxanne Panchasi, nostalgia may originate in the ways in which people anticipate and plan their lives around an expected future. This anticipated future, Panchasi intimates in her 2009 book Future Tense, ‘can tell us a great deal about the cultural preoccupations and political perspectives of the present doing the anticipating’. In these and other ways, nostalgia can actualise in cultural expression and performance within communities of nostalgia and as immersive environments that shine a light on past trauma to move closer to reconciliation. Contributors to this issue of the Made in China Journal explore the workings of nostalgia in people’s memories and spaces in China from a variety of perspectives to uncover how and why admirers of the Maoist and post-socialist eras express their longings for pasts real, imagined, and somewhere in between.