Margaret Jolly
Margaret Jolly AM, FASSA is an Emerita Professor at The Australian National University and a past Australian Research Council Laureate Fellow.
http://orcid.org/0000-0003-3454-3436
Gender and Politics Reimagined »
Centring Oceanic and Asian Lenses
Publication date: 2025
This timely collection reflects a coming together of academics, gender and development practitioners and activists to reflect on the gendering of politics. By centring Asia and Oceania and traversing numerous disciplines, the volume disrupts the illusion of certainty and clarity as to what is known about gender and politics. Individual chapters present specific research projects, while providing epistemological, theoretical and methodological reflections on how knowledge is produced and by whom, challenging the existing canon. The contributions collectively demonstrate the possibilities for theorising from Asia and Oceania to address the lack of diversity in political representation and leadership on a global scale, in which gender, race, class, caste, (dis)ability and sexual identity are powerfully interconnected.
Arising out of the Gender and Cultural Diversity in Politics: Australia, Asia and the Pacific workshop held at The Australian National University in 2022, this collection underscores the importance of fostering scholarship and mentorship in the academy. The diversity of authorship encompasses differences in ethnicity, nationality, sexuality and career stage, with an emphasis on the inclusion of authors from various Oceanic and Asian countries. The volume promotes academic practice as integral to social change, and social action as a form of knowledge production. As such, Gender and Politics Reimagined is sure to be a cornerstone in future scholarly and activist discussions.
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Dreaming Ecology »
Nomadics and Indigenous Ecological Knowledge, Victoria River, Northern Australia
Edited by: Darrell Lewis, Margaret Jolly
Authored by: Deborah Bird Rose
Publication date: May 2024
In the author’s own words, Dreaming Ecology ‘explores a holistic understanding of the interconnections of people, country, kinship, creation and the living world within a context of mobility. Implicitly it asks how people lived so sustainably for so long’. It offers a telling critique of the loss of Indigenous life, human and non-human, in the wake of white settler colonialism and this becoming ‘cattle country’. It offers a fresh perspective on nomadics grounded in ‘footwalk epistemology’ and ‘an ethics of return sustained across different species, events, practices and scales’.
‘This is the final and most substantial of Debbie’s love letters to the Aboriginal people of the Victoria River Downs. I say this because there is such a sense of reverence, wonder and respect throughout the book. The introduction of concepts of double-death, footwalk epistemology, wild country … are not only organising ideas but characterisations arising from what Debbie hears, sees and feels of herself and Aboriginal others … I think of it in terms of love, if love is care, reciprocal respect, deep connectivity and a strong desire to never make less of the people she chose to commit herself to.’
—Richard Davis
‘This book was a pleasure to read, filled with careful description of people, places, and various plants and animals, and insightful analysis of the patterns and commitments that hold them together in the world.’
—Thom van Dooren
Gender Violence & Human Rights »
Seeking Justice in Fiji, Papua New Guinea and Vanuatu
Publication date: December 2016
The postcolonial states of Fiji, Papua New Guinea and Vanuatu operate today in a global arena in which human rights are widely accepted. As ratifiers of UN treaties such as the Convention on the Elimination of All Forms of Discrimination against Women and the Convention on the Rights of the Child, these Pacific Island countries have committed to promoting women’s and girls’ rights, including the right to a life free of violence. Yet local, national and regional gender values are not always consistent with the principles of gender equality and women’s rights that undergird these globalising conventions. This volume critically interrogates the relation between gender violence and human rights as these three countries and their communities and citizens engage with, appropriate, modify and at times resist human rights principles and their implications for gender violence. Grounded in extensive anthropological, historical and legal research, the volume should prove a crucial resource for the many scholars, policymakers and activists who are concerned about the urgent and ubiquitous problem of gender violence in the western Pacific.
‘This is an important and timely collection that is central to the major and contentious issues in the contemporary Pacific of gender violence and human rights. It builds upon existing literature … but the contributors to this volume interrogate the connection between these two areas deeply and more critically … This book should and must reach a broad audience.’
— Jacqui Leckie, Associate Professor, Anthropology and Archaeology, University of Otago
‘The volume addresses the tensions between human and cultural, individual and collective rights, as played out in the domain of gender … Gender is a perfect lens for exploring these tensions because cultural rights are often claimed in defence of gender oppression and because women often have imposed upon them the burden of representing cultural traditions in attire, comportment, restraint or putatively cultural conservatism. And Melanesia is a perfect place to consider these gendered issues because of the long history of ethnocentric representations of the region, because of the extent to which these are played out between states and local cultures and because of the efforts of the vibrant women’s movements in the region to develop locally workable responses to the problems of gender violence in these communities.’
— Christine Dureau, Senior Lecturer, Anthropology, University of Auckland
Divine Domesticities »
Christian Paradoxes in Asia and the Pacific
Edited by: Hyaeweol Choi, Margaret Jolly
Publication date: October 2014
Divine Domesticities: Christian Paradoxes in Asia and the Pacific fills a huge lacuna in the scholarly literature on missionaries in Asia/Pacific and is transnational history at its finest. Co-edited by two eminent scholars, this multidisciplinary volume, an outgrowth of several conferences/seminars, critically examines various encounters between western missionaries and indigenous women in the Pacific/Asia … Taken as a whole, this is a thought-provoking and an indispensable reference, not only for students of colonialism/imperialism but also for those of us who have an interest in transnational and gender history in general. The chapters are very clearly written, engaging, and remarkably accessible; the stories are compelling and the research is thorough. The illustrations are equally riveting and the bibliography is extremely useful.
—Theodore Jun Yoo, History Department, University of Hawai’i
The editors of this collection of papers have done an excellent job of creating a coherent set of case studies that address the diverse impacts of missionaries and Christianity on ‘domesticity’, and therefore on the women and children who were assumed to be the rightful inhabitants of that sphere … The introduction to the volume is beautifully written and sets up the rest of the volume in a comprehensive way. It explains the book’s aim to advance theoretical and methodological issues by exploring the role of missionary encounters in the development of modern domesticities; showing the agency of indigenous women in negotiating both change and continuity; and providing a wide range of case studies to show ‘breadth and complexity’ and the local and national specificities of engagements with both missionaries and modernity. My view is that all three aims are well and truly fulfilled.
—Helen Lee, Head, Sociology and Anthropology, La Trobe University, Melbourne
Engendering Violence in Papua New Guinea »
Edited by: Margaret Jolly, Christine Stewart, Carolyn Brewer
Publication date: July 2012
This collection builds on previous works on gender violence in the Pacific, but goes beyond some previous approaches to ‘domestic violence’ or ‘violence against women’ in analysing the dynamic processes of ‘engendering’ violence in PNG. ‘Engendering’ refers not just to the sex of individual actors, but to gender as a crucial relation in collective life and the massive social transformations ongoing in PNG: conversion to Christianity, the development of extractive industries, the implanting of introduced models of justice and the law and the spread of HIV. Hence the collection examines issues of ‘troubled masculinities’ as much as ‘battered women’ and tries to move beyond the black and white binaries of blaming either tradition or modernity as the primary cause of gender violence. It relates original scholarly research in the villages and towns of PNG to questions of policy and practice and reveals the complexities and contestations in the local translation of concepts of human rights. It will interest undergraduate and graduate students in gender studies and Pacific studies and those working on the policy and practice of combating gender violence in PNG and elsewhere.
Oceanic Encounters »
Exchange, Desire, Violence
Edited by: Margaret Jolly, Serge Tcherkézoff, Darrell Tryon
Publication date: July 2009
This volume, the result of ongoing collaborations between Australian and French anthropologists, historians and linguists, explores encounters between Pacific peoples and foreigners during the longue durée of European exploration, colonisation and settlement from the sixteenth century to the twentieth century. It deploys the concept of ‘encounter’ rather than the more common idea of ‘first contact’ for several reasons. Encounters with Europeans occurred in the context of extensive prior encounters and exchanges between Pacific peoples, manifest in the distribution of languages and objects and in patterns of human settlement and movement. The concept of encounter highlights the mutuality in such meetings of bodies and minds, whereby preconceptions from both sides were brought into confrontation, dialogue, mutual influence and ultimately mutual transformation. It stresses not so much prior visions of ‘strangers’ or ‘others’ but the contingencies in events of encounter and how senses other than vision were crucial in shaping reciprocal appraisals. But a stress on mutual meanings and interdependent agencies in such cross-cultural encounters should not occlude the tumultuous misunderstandings, political contests and extreme violence which also characterised Indigenous-European interactions over this period.