May 19, 2000. Fiji’s democratically elected multiracial government is hijacked by a group of armed gunmen led by George Speight, and held hostage for fifty days. Suva, the capital, is torched and looted as Speight’s supporters gather on the lawns of the parliamentary complex, dancing, cooking food, celebrating the purported abrogation of the constitution that brought the People’s Coalition government to power. The country is plunged into darkness yet again, enduring the pain of three coups in a period of just thirteen years.

The Thai—Yunnan Project is proud to present this English-language version of Professor Yos Santasombat’s fascinating ethnography of the Tai in Daikong, southwestern China. It represents a significant contribution to the ethnographic record of the Tai peoples.

‘No nation can escape its geography’, warned Percy Spender, Australia’s Minister for External Affairs, in 1950. With the immediate turmoil of World War II over, communism and decolonisation had ended any possibility that Asia could continue to be ignored by Australia. In the early 1950s, Australia embarked on its most ambitious attempt to engage with Asia: the Colombo Plan. This book examines the public and private agendas behind Australia’s foreign aid diplomacy and reveals the strategic, political and cultural aims that drove the Colombo Plan.

With their rich traditions of conflict resolution and peacemaking, the Pacific Islands provide a fertile environment for developing new approaches to crime and conflict. Interactions between formal justice systems and informal methods of dispute resolution contain useful insights for policy makers and others interested in socially attuned resolutions to the problems of order that are found increasingly in the Pacific Islands as elsewhere.

The Hmong are among Australia’s newest immigrant populations. They came as refugees from Laos after the communist revolution of 1975 ended their life there as highland shifting cultivators. The Hmong originate from southern China where many still remain, and others live in Vietnam, Thailand and Burma. Hmong refugees are now also settled in the USA, Canada, France, Germany and French Guyana.

Numerous issues face Pacific states trying to find their way in the early 21st century. Countries are striving to secure the benefits of modernisation. Governance, law and order are needed to reach such a goal, but development cannot be at the price of culture or the environment. The question of how to develop and maintain sound legal systems and legal rules whilst maintaining the unique cultural heritages within the Pacific is a challenge with no easy answer.

Do Australians care about what their Asian neighbours think of them — and does it matter if they don’t? This collection of essays reveals that admiration for Australia is not widespread, particularly among Japanese and Chinese commentators. And how our Asian neighbours perceive Australia is important: perceptions have a powerful effect on the way different societies respond to one another.

This book tells the story of Michi, one of 650 Japanese war brides who arrived in Australia in the early 1950s. The women met Australian servicemen in post-war Japan and decided to migrate to Australia as wives and fiancées to start a new life. In 1953, when Michi reached Sydney Harbour by boat with her two Japanese-born children, she knew only one person in Australia: her husband. She did not know any English so she quickly learned her first English phrase, “I like Australia”, in the car on the way from the harbour to meet her Australian family.

When it came in September 1975, Papua New Guinea’s independence was marked by both anxiety and elation. In the euphoric aftermath, decolonisation was declared a triumph and immediate events seemed to justify that confidence. By the 1990s, however, events had taken a turn for the worse and there were doubts about the capacity of the State to function. Before independence, Papua New Guinea was an Australian Territory. Responsibility lay with a minister in Canberra and services were provided by Commonwealth agencies.

The entire Australian continent was once covered with networks of Indigenous placenames. These names often evoke important information about features of the environment and their place in Indigenous systems of knowledge. On the other hand, placenames assigned by European settlers and officials are largely arbitrary, except for occasional descriptive labels such as ‘river, lake, mountain’. They typically commemorate people, or unrelated places in the Northern hemisphere.