The norms of everyday life were often cast aside during the pandemic years. States shut their borders, mothballed their economies, and locked down their cities. Individuals put family life, career goals, travel plans – even medical treatments – on hold. In Australia, a Government elected on a platform of neo-libertarian freedom and debt reduction, spent like Keynesians while curtailing even basic freedoms. Some citizens protested but most accepted curfews, mask mandates and the shuttering of schools and workplaces in exchange for the promise of safety.

Frank Arkell (1929–1998) was the most successful politician of his generation; an Independent who served as Wollongong’s Lord Mayor (1974–1991) and state member (1984–1991). Arkell dominated Wollongong public life with unstoppable energy, eccentric flair, and a single-minded determination to support the city through economic restructuring. Despite his popularity, at the edges of public consciousness there was growing disquiet over Arkell’s private life …

Notions of an arcadian farming life permeate settler-Australian understandings of themselves and their nation. Qualities of hard work, perseverance, resourcefulness, and a steady devotion to family and community—the historian John Hirst’s Pioneer Legend—are idealised in this nation. But the people from whom the legend is derived have rarely been studied in depth. They are more the stuff of myth and fond imagining than of concerted examination. To what extent is the legend built on lived experience?

Enabling Learning: Language Teaching for Australian Universities illuminates efforts by tertiary language educators to facilitate the learning of languages at the university level. The educators’ endeavours recounted in this volume address a range of specific aspects of the language learning experience or language teaching within tertiary education institutions.

This volume opens with Joakim Goldhahn, Sally May, and Jeffrey Lee’s study of renowned Badmardi artist Nayombolmi, best known for his rock art but here considered as an artist who produced a number of bark paintings for collectors in the 1950s and 1960s. They show us how his representation of public stories of Spirit or Ancestral Beings emerges from a negotiation between the artist, collectors, and dealers, shaping the forms in which he shared Badmardi story.

More than a century ago an Aboriginal community in Victoria campaigned for recognition of their right to occupy and control the small acreage they had farmed for 25 years. Others wanted to develop this tract. Government spokesmen denied that the occupants had inherited any rights to this land and declared that, anyway, they were not really Aborigines. This book is about the rebellion at Coranderrk Aboriginal Station between 1874 and 1886. It describes how Coranderrk families fought to keep their land.

As spoken by Bunny Naburula, Danny Cooper, Dick Foster, Donald Graham, Doris Kelly, Elizabeth Johnson, George Brown, Gladys Brown, Jack Walker, Jessie Cooper, Jimmy Newcastle, Julie Kelly, Lofty Japaljarri, Louie Martin, May Foster, Norah Graham, Penny Kelly, Penny Williams, Selina Grant, Susannah Nelson, Topsy Walker, Toprail Japaljarri and William Graham.

This volume is a descriptive analysis of Warlmanpa, a highly endangered language traditionally spoken northwest of the town of Tennant Creek, where most of the remaining speakers now live.